They are victims of self-delusion and anyone who follows them is likewise deluded. You cannot say "that day" of Luke 17:31 refers to a past event to us, and "that day" of Mark 13:32 refers to a future event to us. WORDS OF JESUS IN RED. Synopsis. made Himself of no reputation” (or better, emptied Himself), “and took upon Him the form of a servant.” (See Note on Philippians 2:6-7.) A sub-theme identifies the disciples’ inability and failure to watch with Jesus … Continue reading "Commentary on Mark 13:24-37" Mark 14:27-31 Peter’s Heart Was in The Right Place. Teaching Theme: Jesus’ command to ‘watch’ for His promised return also includes hints on how to do so. he had from his deity; nor, as man, had he any commission to make 33 Be on guard! Mark 14:1-9 Jesus Anointed With Perfume. In his divine nature he does, but he is choosing not to access that knowledge, because he wants to emphasize that these matters are for God, and not for men to investigate. Ideo latet ultimus dies ut observentur omnes dies, But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father, Ellicott's Commentary for English Readers. But of that day and hour knoweth no man — See note on Matthew 24:36 . Salem Media Group. Mark 13:32. The language was classic apocalypse. no, not the angels which are in heaven, neither the Son, but the Father—This very remarkable statement regarding "the Son" is peculiar to Mark. 13:32-37. MARK 13:32. Mark 13:32 rules out each and every attempt on the part of human beings to predict a day, or time of day, when Christ will come again. of California - Do Not Sell My Personal Information. Scripture: Mark 13:32-37, Revelation 1:7. Beware, keep alert; for you do not know when the time will come. 3. Mark next introduced the second element of apocalyptic literature. First, Gregory imports 2 Cor 6:18 as an interpretive grid for Mark 13:32. Mark 13:14-23 False Teachers in The End Times. Throughout Mark 13, Jesus addresses issues connected with the end times and from other passages we understand that the 'end times' or 'last days', started in the times of the disciples, with Christ's death; burial; resurrection and ascension and will continue until … It indicates the self-imposed limitation of the divine attributes which had belonged to our Lord as the eternal Son, and the acquiescence in a power and knowledge which, like that of the human nature which He assumed, were derived and therefore finite. nay, they that lived to see it, and have spoken of it, are not “But as for that day or hour no one knows it—neither the angels in heaven, nor the Son—except the Father. NKJ Mark 13:32 But [δέ, here with strong adversative force meaning on the contrary] of that day and hour no one knows, not even the angels in heaven, nor the Son [i.e. Some think Mark 13:32 refers to the rapture. CHAPTER 13. Mark 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. To get what Mark 13:32 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Mark 14:17-26 Lord’s Supper Replaces The Passover. This mistake Christ set right, and showed that the day of Christ's coming, and the day of judgment, shall be after that tribulation. knoweth no man; nay, they that lived to see it, and have spoken of it, are not agreed about the particular day, when it was; much less did they know it beforehand, or could speak of it, and make it known to others: no, not the angels which are in heaven; who are acquainted with many of the divine secrets, and have been employed in the imparting them to others, and in the executing divine purposes: neither the Son; Christ, as the son of man; though he did know it as the Son of God, who knows all things, and so this; but as the son of man, and from his human nature he had no knowledge of any thing future: what knowledge he had of future things in his humanity, he had from his deity; nor, as man, had he any commission to make known, nor did he make known the day of God's vengeance on the Jews: but the Father; who has the times and seasons in his own power, for the executing of any particular judgment on a nation, or the general one; See Gill on Matthew 24:36. Mark 13:30 Parallel Verses [⇓ See commentary ⇓] Mark 13:30, NIV: "Truly I tell you, this generation will certainly not pass away until all these things have happened." So when Jesus uses the expression, "But of that day," in verse 32, He is still talking about the same subject. The world’s darkness rivals the light of … All rights reserved. Watch Continuously Mark 13:32-37. i. For example, the book of Daniel comes The Context the Parable We find the context of the parable in verses 32-33. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to be on the watch. The rapture is the coming day when Jesus will call all believers, living and dead, and meet them in the air (1 Thessalonians 4:13–18; 1 Corinthians 15:50–54). Biblical Commentary (Bible study) Mark 13:24-37 EXEGESIS: MARK 13. In the latter sense it was taken by some of the most eminent of the ancient Fathers, and by Luther, Melancthon, and most of the older Lutherans; and it is so taken by Bengel, Lange, Webster and Wilkinson, Chrysostom and others understood it to mean that as man our Lord was ignorant of this. (2) The latter day is not to be searched for curiously, which day the Father alone knows: but let us rather take heed that it does not come upon us unaware. He gets the timing of His return out of the way first: No one knows but the Father, not even Himself! Entering the promised land, 11:1-16:20. . That also excludes the divine part of Jesus. But “for that day or hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32). Copyright © 2021, Bible Study Tools. Posted by DJL on Oct 15, 2012 in Daily Bread | 2 comments “But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. Neither the Son.—The addition to St. Matthew’s report is every way remarkable. of any particular judgment on a nation, or the general one; Waiting for the apocalypse is not a time of passivity but is a time for mission. 32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. speaking; and, it is plain, the words are anaphorical, and relate 32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. — no, not the angels, neither the Son, but the Father. who has the times and seasons in his own power, for the executing Of Jerusalem's destruction; for of nothing else had Christ been speaking; and, it is plain, the words are anaphorical, and relate to … Consequently, the congregation should keep alert, that is, the community should be faithful and should do what Jesus tells them to do. Mark 13:30, ESV: "Truly, I say to you, this generation will not pass away until all these things take place." He had described the current situation in cryptic language. However, that does not answer the fact that ONLY THE FATHER knows. Jews: but the Father; Stay awake and pray. We'll send you an email with steps on how to reset your password. Posted by Pastor Greg Allen on February 26, 2017 under 2016 | Preached Sunday, February 26, 2017 from Mark 13:32-37. Mark 13:32-37. Mark 14:10-16 Judas Arranges For Jesus Betrayal. others: no, not the angels which are in heaven; Mark 13:33 Take ye heed, watch and … This interpretation seems less consistent with Scripture, however. In this, the concluding section of the little apocalypse, Mark gathers together a group of Jesus' sayings and a short illustrative parable on the subject of watchfulness. 24:36). So that should not be an issue with us—we should not worry about it or even be eager to figure it out, as it is a futile task, a time-waster. Applications For Contemporary Life "But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. Jesus had uttered all His mind against the Jewish ecclesiastics, exposing their character with withering plainness, and denouncing, in language of awful severity, the judgments of God against … THE CONTEXT This chapter is often called The Little Apocalypse, based on its similarity to the Great Apocalypse of the Revelation of John. to know nothing among you but Jesus Christ and him crucified; But of that day and that hour none maketh you to know. Christ, as the son of man; though he did know it as the Son of He next endeavoured to “pull aside the veil” and indicate its deeper meaning. That knowledge belongs only to God (Mark 13:32). Mark 13:32. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. But of that day, and of that hour (See Gill on Matthew By quoting 2 Corinthians, Gregory is asserting that the semantic range of the references in Mark 13:32 can have a broader meaning than has historically been recognized. Jesus increased in wisdom and stature, and in favour with God and man. Be alert[ a]! Of Jerusalem's destruction; for of nothing else had Christ been to what goes before: knoweth no man; the Son of Man, vs. 26], but only the Father. For as an ambassador he only communicates those things which are committed to him by his sovereign to deliver, and not those things which he is bidden to keep secret. The Word from God through which the Holy Spirit points us to Jesus is Mark 13. People who claim to be able to predict this, claim to know more than the God-man did in His state of humiliation. employed in the imparting them to others, and in the executing The Day and Hour Unknown. It is taken literally by Calvin, Grotius, De Wette, Meyer, Fritzsche, Stier, Alford, and Alexander. But of that day, and of that hour. The Parables Of Jesus. This ballad was fou Apocalyptic literature usually comes out of difficult times. Mark 13:32-37. who are acquainted with many of the divine secrets, and have been Such a limitation is implied by St. Paul, when he says that our Lord “being in the form of God . God, who knows all things, and so this; but as the son of man, Please enter your email address associated with your Salem All-Pass account, then click Continue. For the significance of ‘these things’ see Mark 13:4, where it primarily refers to the destruction of the Temple, but also incorporating Mark 13:14-19 which are prior to that, and Mark 13:5-8 where it refers to the wars among nations and accompanying natural disasters. Denomination: Pentecostal. future: what knowledge he had of future things in his humanity, known, nor did he make known the day of God's vengeance on the Mark 13:24-32 A Description of The Second Coming. know it beforehand, or could speak of it, and make it known to We see here, Peter, James, and John, the three He usually took aside with Him, and in this case one more, Andrew. Beware, keep alert; for you do not know when the time will come. Mark 13:1-37.CHRIST'S PROPHECY OF THE DESTRUCTION OF JERUSALEM, AND WARNINGS SUGGESTED BY IT TO PREPARE FOR HIS SECOND COMING. (Read Mark 13:24-27) The disciples had confounded the destruction of Jerusalem and the end of the world. “ But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. It is clear that we cannot consistently take the word “knoweth” as having a different meaning in this clause from that which it bears in the others; and we must therefore reject all interpretations which explain away the force of the words as meaning only that the Son did not declare His knowledge of the time of the far-off event. Take heed, watch; for you do not know when the time will come. The Animals-- Isaiah 11:6-9, Mark 13:32-37-- Alex A. Gondola, Jr.-- 2001 Recently I ran across a lovely old English Christmas ballad titled "The Storke." The overall theme for these five chapters (11:1-15:47) could be entitled: Jesus reveals the temple of his body as the true and living presence of God. You do not know when that time will come. . Grace and peace to you from God our Father and our Lord and Savior Jesus Christ. 34 It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch. He increased in wisdom. Now about that day and hour, no one knows not the angels in heaven nor the Son, but only the Father. Prophecies concerning the kingdom of Israel,13:1-37. v] Be prepared for the coming day. You do not know when the master of the house is coming (Mark 13:35). agreed about the particular day, when it was; much less did they and from his human nature he had no knowledge of any thing Mark 13:33-37 We Must Not be Found Sleeping. Mark 13:24-37 The Deeper Meaning of Events Mark 13:24-37 - Pulling the Veil Aside. Article Images Copyright © 2021 Getty Images unless otherwise indicated. When Christ Comes In Victory (Advent 1, 2017). Mark 13:1-37 is set exactly in the middle of the passion narrative in the gospel of Mark. divine purposes: neither the Son; ‘WATCH!’ – Mark 13:32-37. In our world, there are rivaling kingdoms! ( A) Here in 13 :32 Jesus means that in his human nature, he does not know the day and hour of his return. Mark 13:32 Mark 13:30, KJV: "Verily I say unto you, that this generation shall not pass, till all these things be done." Our Savior Himself sets some necessary ground rules regarding understanding prophecy. Contributed by John Williams Iii on Aug 14, 2020 | 1,659 views. They are clearly speaking of the same event! Now, Mark 13:32 says that ONLY THE FATHER knows when the hour is. Mark 13:32-37. First Sunday of Advent - B. Richard E. Gribble, CSC. Some people have the idea, “We don’t know when Jesus is coming, so it doesn’t really matter.” Christians tend to argue that Jesus gave up his divine powers and therefore did not know because he limited himself to a human being. Mark 13:3 "And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately," “The Mount of Olives” (see note on 11:1), is overlooking the old city of Jerusalem. It is not for you to know the times or the seasons, which the Father hath put in his own power. 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